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The Holocaust Defense
By Ernest Sommers
About twenty
years ago, a city supervisor in the city of San Francisco went berserk
and murdered the mayor of the city, along with another supervisor,
who just happened to be the only openly gay man on the city council.
At his defense, the killer tried to justify his actions by claiming
diminished mental capacity, arguing that in the weeks leading up
to the murders he had become extremely depressed, and was living
on a diet of junk food. This argument, known as the "Twinkie Defense"
worked in court. The former supervisor was sentenced to a relatively
brief prison term, and was released within two years. I have been
reminded of this case because the defense strategy in the Irving-Lipstadt
trial strikes me as being somewhat similar. The case rests on the
claim, by David Irving, that Deborah Lipstadt libeled him in her
book, "Denying the Holocaust" but her defense has not been to address
most of these libels, or even to explain her position: indeed, Ms.
Lipstadt never took the stand in her own defense.
Instead, Lipstadt's counsel used the
trial as an opportunity to parade a number of historians before
the court and the press who attested to the standard Holocaust narrative
in all of its grisly detail, while the press picked up on the theme
and loudly trumpeted that the trial was in fact a virtual referendum
on the Holocaust. In short, confronted with a long list of unsupportable
and in fact never supported false claims about David Irving, the
Lipstadt legal team and the press argued what we might call the
Holocaust Defense.
Not So Expert Experts
Invoking the
Holocaust for the sake of changing the subject is not new. One can
think back to the 1970's, where criticism of Israeli policies in
the Middle East was routinely scotched by reference to the "six
million." But we cannot think of too many cases where the Holocaust
was in effect used to obscure the issues in a court case. The experts
the defense called did not do much to clarify the situation. The
first expert witness, Robert Jan Van Pelt, was advertised as the
world's greatest authority on Auschwitz concentration camp, and
produced a massive 750 page report for the trial. But his remarks
on cross-examination did not indicate any special insight, rather
ignorance and dilletantism.
For example, it was revealed shortly
after taking the stand that Professor Van Pelt, although a titular
professor of architecture at a Canadian university, had no training
in architecture at all, which simply meant that his ability to read
architectural drawings was no better than anyone else's. It further
came out that he had no knowledge of the first bombing raids at
Auschwitz, which began in May, 1943, no knowledge of the building
requirements of crematoria, morgues or air raid shelters, and no
knowledge of the vast cache of documents at the United States Holocaust
Museum concerning the construction of air raid shelters and gas
shelters at the Auschwitz camp from 1942 forward.
In order to support his central thesis,
that one million Jews has been gassed and burned at Auschwitz, Van
Pelt was forced to rely on the testimony of witnesses, most of whom
were quoted from protocols prepared by Soviet and Polish communists.
These the same sources who at the same time were insisting that
the Germans had slain the thousands of Polish officers at Katyn
Forest (of course, we now know that this was a Soviet communist
atrocity.)
Clearly then the source of most of
his information was questionable to say the least, and Van Pelt
could be fairly criticized for his credulity. In the end, Van Pelt
was forced to claim that the massacres at Auschwitz were not certain,
but "morally certain," which can only mean that he lacked proof
they were certain and wished to substitute ethical force to carry
his point. From a rational point of view, such an argument carries
no weight, and is rather contemptible as well, since it implies
the moral failing of those who remain unconvinced.
Pelt was followed by Christopher Browning,
an American authority whose specialty is the shooting massacres
carried out by the Einsatzgruppen and the Criminal Police in Poland
and occupied Russia. Browning was by far the most successful expert,
not least because his report was professionally done, and did not
contain gratuitous chacterizations of David Irving as was the case
elsewhere. But he also found himself out of his depth, because he
was charged with discussing the massacres at the so-called "Reinhard"
camps, the evidence for these, as well as the question of whether
the project of deportation of Jews from Poland was better called
"Operation Reinhard" or "Operation Reinhardt." (The standard interpretation
holds that the camps were called "Reinhard" after Reinhard Heydrich,
a former top SS leader assassinated in 1942, and were therefore
strictly murder camps; revisionists hold that "Operation Reinhardt"
referred to the overall process of looting Jewish assets, named
after Fritz Reinhardt, the Nazi finance minister.)
On both of these points he was forced
to distance himself from his expert report almost as soon as he
entered the witness box. First, he conceded that the documentary
trail pointing to "Operation Reinhardt" goes back to 1942, which
is the revisionist position, and second, he was forced to admit
that one of his key documents, the mad confessions of the SS officer
Kurt Gerstein, had been seriously pruned and uncritically accepted
in his report. He also was bound to admit that there was no contemporary
evidence to support the gassing claim at these three Reinhardt camps
- Sobibor, Treblinka, Belzec - at all: which is what revisionists
have been saying for 30 years.
The third and most prominent of the
historians appearing in Lipstadt's behalf was Richard Evans, of
Cambridge University, who wrote another massive report of seven
hundred pages or more, involving quite personal and scathing attacks
on David Irving. But Professor Evans' performance, involving six
days of sparring with David Irving, who appeared as a litigant in
person, shed more heat than light.
The first thing that becomes evident
upon reading the transcripts is that Professor Evans' understanding
of the Holocaust is remarkably shallow. He knows next to nothing
of many of the major issues, and was absolutely at sea on such issues
as German disinfection and air raid protection policies, the operation
of the concentration camps, and other topics. In order to salvage
his credibility, Evans was led to offer wordy and imprecise answers
to questions, even from the presiding judge, and to make vague and
empty gestures in the direction of the other expert opinions - ostensibly
written under his direction - as well as Lipstadt's book, none of
which he seemed to have at his command.
The final historical expert, a young
and eager to please German named Peter Longerich, demonstrated not
only a lack of comprehension of the operation of the so-called extermination
camps, but also a lack of familiarity with the documents contained
in his own books. He also prominently featured in his testimony
another characteristic of Holocaust narratives today, which is to
dismiss as "camouflage" the diverse assortment of documents that
unambiguously point to the non-existence of the "Final Solution"
as a government policy.
The Balance Sheet
More than half
the court's time in this case - some thirty days-was taken up with
the inexpert expert testimony of historians hired at great cost
by the defense to generate mountains of paper and in the end hours
upon hours of wordy, digressive and pointless testimony which had
virtually nothing to do with the claims of the case, especially
since Irving conceded at several points major elements of the Holocaust
narrative. The rest of the time in court consisted of the defense's
miscellaneous accusations - based on a close reading of Irving's
diaries and public speeches - that he was a racist, an anti-Semite,
an extremist, and so forth. However, this part of the defense was
similarly weakened by the fact that there is no evidence that any
of this material was available to Lipstadt at the time she wrote
her comments about the British historian.
It is not too difficult to conclude
then that the defense's conduct of the trial was meant to be dilatory
and beside the point from the outset. Indeed, the last defense coup,
involving the carefully orchestrated release of the memoirs of Adolf
Eichmann, which turned out to be utterly useless for the defense,
tends to confirm this view. And, looking back, one can see that,
with the cooperation of the media, the defense has succeeded in
obscuring the other issues of the trial.
For example, Irving provided a great
many documents that indicate that Lipstadt was part of rather extensive
group of Jewish agencies who have been bent on destroying Irving's
legitimacy as a historian for over twenty years, long before he
had any association with Holocaust revisionists. But these documents
have been largely unreported in the press. In the same way, the
media have been remiss in not noting the many other defamatory remarks
that Irving attributes to Lipstadt's book: that he consorts with
known terrorists, that he damaged archival evidence, and so on.
Instead we have had article after article claiming that the Holocaust
itself was on trial.
That the defense has been so successful
in using the Holocaust in the mass media to obscure the true issues
of this trial is unfortunate. Moreover, such tricks severely damage
civil society by the continual dumbing down of public discourse
into loud and emotional gestures. It would be tragic if the court
in this instance was not able to withstand such an imbalanced and
biased media campaign.
The impartial observer can only hope
that the judge in this case is able to demonstrate in his decision
the same perspicuity that he has demonstrated in the case so far.
But the lingering effects of the defense's abuse or "instrumentalization"
of the Holocaust in this case, for the purposes of obscuring what
Irving calls "the words complained of," could have far reaching
repercussions. One dreads the day when all manner of mischief and
indeed criminal activity will seek to justify itself by taking refuge
in the tawdry vagueness of the Holocaust defense.
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