Paul Rassinier is the generally acknowledged founder of scholarly Holocaust revisionism. Born in France on March 18, 1906, and trained as an educator, he taught history and geography at the secondary school in Faubourg de Montbeliard.
During the Second World War, he co-founded the "Libération-Nord" underground Resistance organization, which helped smuggle Jews from German-occupied France into Switzerland. As a result, he was arrested by the Gestapo in October 1943 and deported to Germany, where he was held prisoner until the end of the war in Buchenwald and Dora concentration camps.
After returning home, the French government recognized his courage and suffering with the highest decoration awarded for Resistance activities. He was also elected to the French National Assembly as a deputy of the Socialist party (SFIO).
Rassinier was profoundly distressed by the many lies and myths about the concentration camps that were being circulated. He wrote:
"Then one day I realized that a false picture of the German camps had been created and that the problem of the concentration camps was a universal one, not just one that could be disposed of by placing it on the doorstep of the National Socialists. The deportees — many of whom were Communists — had been largely responsible for leading international political thinking to such an erroneous conclusion. I suddenly felt that by remaining silent I was an accomplice to a dangerous influence."
In a series of books, Rassinier related his camp experiences, and sought to set the record straight about the camps and Germany's wartime Jewish policy. A collection of four of his most important writings — La Passage de la ligne, Le Mensonge d'Ulysse, Ulysse trahi par les siens, and Le Drame des Juifs européens — has been published in an English translation under the title The Holocaust Story and The Lies of Ulysses.
Rassinier became increasingly skeptical of the reports of systematic killings of Jews in gas chambers:
"With regard to gas chambers, the almost endless procession of false witnesses and of falsified documents to which I have invited the reader's attention during this long study, proves, nevertheless, only one thing: never at any moment did the responsible authorities of the Third Reich intend to order — or, in fact, order — the extermination of the Jews in this or any other manner. Did such exterminations take place without orders? This question has haunted me for 15 years."
The number of Jews who perished in Europe during the war years, he concluded, could not have been more than about 1.6 million.
Among the many who were impressed by Rassinier was the great American historian Harry Elmer Barnes. In a 1962 essay, "Revisionism and Brainwashing," Barnes remarked on "the discouragement and smearing of outsiders like the distinguished French historian Paul Rassinier, who sought to expose the exaggerations of the atrocity stories."
Until his death on July 29, 1967, Rassinier was active in the anti-war movement, for example as a contributor to the pacifist monthly, La Voie de la Paix.
Deborah Lipstadt poses as an expert on both Holocaust Revisionism and the Alt Right but seems to know very little about either, except that she is against them.
On the fiftieth anniversary of the first landing on the moon, there seems to be very little appreciation of the Germans, chief among them Wernher von Braun, who made it possible. This represents a stark change in attitude from thirty years ago, and probably reflects the fact that most adult Americans now cannot remember when "the lessons of the Holocaust" were not treated as the most-important lessons.
The accusations against the rocket scientists are (1) that they created rockets that killed civilians (a completely hypocritical accusation), and (2) that they were personally responsible for unjustified killings of workers in the underground V-2 factory during the war. The main witness for the latter accusation was a man named Yves Béon, a former member of the French Resistance who never made these accusations until after 1969, and includes details in his narrative (in addition to the basic fact that Arthur Rudolph and Wernher von Braun never came across as monsters) that make it seem unlikely.